It was equivally applied in the documents of the Second Vatican Council —the First Vatican Council — the Council of Trent — and numerous other official documents.
We have not been our own best publicists, often the focus it seems only of scandal or, at best, controversy in the secular press. None fit at all comfortably in the rough-and-tumble of the second decade of the twenty-first century.
Some of our institutional systems are in the midst of a train wreck of internecine quarrels and others have almost ground to a deathly halt as resources dry up in the ecclesiastical desert of a post-Christian world.
|THE INSTITUTION OF THE CHURCH||I make these predictions. First, I predict that a visitor unfamiliar with the Church of Christ may be wondering, "Whatever is he talking about?|
|Quicklinks||There are still more striking parallels between the Old and New Testament Pentecosts.|
|Home | Church Loans||You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.|
Many of my colleagues these days, and not a small number of church-goers and ex-church-goers all around have become quite jaded about the institutional Church for these and a host of other reasons.
One way of thinking about the institutional Church falls into dualism: The question this line of thinking leaves us with is an uncomfortable one: Then why have an institution at all?
Another way sees the institution as the Church writ large, with all of its powers, walls, and boundaries clearly delineated and illuminated by doctrine, tradition, and practice.
The Church as institution becomes its own glorious, but more often ignominious end. The mission becomes rebuilding and preserving the institution as we see it, which is little better than mere survival. Surely we are not in the business of resuscitating a corpse.
Resurrection is something else altogether. So with those two dubious understandings of the institutional Church before us, where do we go from here?Thrivent Church Financing is part of Thrivent Financial, a not-for-profit membership organization of Christians. We lend exclusively to Christian churches and organizations and are committed to strengthening Christian communities and equipping churches for the future.
Is the position of a paid pastor truly biblical or something that men have created? This Q&A shares a Biblical answer to the question "Should the institutional church exist?". The Church as Institution "The Church has a visible and social structure as a sign of her unity in Christ." Vatican II: Constitution on the Church in the Modern World: CHURCH LAW Code of Canon Law Code of Canon Law IntraText version Code of canons of Oriental Churchs IntraText version.
One way of thinking about the institutional Church falls into dualism: the sense that the institutional church is not the true Church, which exists as something ineffable in the mind and heart of God -- the unmeasurable gathering of all true believers everywhere.
The church as institution In his chapter on the "Church as Institution" in Models of the Church," Avery Dulles presents extreme institutional positions, some of which which have been corrected but not all.
The Church as institution becomes its own glorious, but more often ignominious end. The mission becomes rebuilding and preserving the institution as we see it, which is little better than mere survival.